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<div class=”wp-block-uagb-container uagb-block-3d6b63b3 alignwide uagb-is-root-container”><!– wp:media-text {“align”:”full”,”mediaId”:1304,”mediaLink”:”https://hipertelia.org/esto-no-es-filosofia-1/edvard-munch_claro-de-luna_1895/”,”mediaType”:”image”,”mediaWidth”:47,”verticalAlignment”:”center”,”imageFill”:true,”className”:”is-style-default”,”style”:{“border”:{“radius”:”0px”},”spacing”:{“margin”:{“right”:”var:preset|spacing|20″,”left”:”var:preset|spacing|20″},”padding”:{“right”:”var:preset|spacing|40″,”left”:”var:preset|spacing|40″}}},”backgroundColor”:”ast-global-color-1″} –>
<div class=”wp-block-media-text alignfull is-stacked-on-mobile is-vertically-aligned-center is-image-fill-element is-style-default has-ast-global-color-1-background-color has-background” style=”border-radius:0px;margin-right:var(–wp–preset–spacing–20);margin-left:var(–wp–preset–spacing–20);padding-right:var(–wp–preset–spacing–40);padding-left:var(–wp–preset–spacing–40);grid-template-columns:47% auto”><figure class=”wp-block-media-text__media”><img src=”https://hipertelia.org/wp-content/uploads/2025/10/Edvard-Munch_Claro-de-luna_1895.png” alt=”” class=”wp-image-1304 size-full” style=”object-position:50% 50%”/></figure><div class=”wp-block-media-text__content”><!– wp:uagb/advanced-heading {“block_id”:”1c547269″,”classMigrate”:true,”headingDescToggle”:false,”headingDescPosition”:”above-heading”,”headingAlign”:”center”,”subHeadingColor”:”var(\u002d\u002dast-global-color-0)”,”headSpace”:10,”headSpaceMobile”:0,”subHeadSpace”:9,”subHeadSpaceMobile”:15,”subHeadSpaceTablet”:20,”subHeadTransform”:”uppercase”,”blockTopPadding”:0,”blockRightPadding”:15,”blockLeftPadding”:15,”blockBottomPadding”:0,”blockTopPaddingTablet”:0,”blockRightPaddingTablet”:0,”blockLeftPaddingTablet”:0,”blockBottomPaddingTablet”:0,”blockPaddingUnit”:”%”} –>
<div class=”wp-block-uagb-advanced-heading uagb-block-1c547269″><h2 class=”uagb-heading-text”>Volúmen 6</h2></div>
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<p class=”has-medium-font-size” style=”border-style:none;border-width:0px;margin-right:var(–wp–preset–spacing–70);margin-left:var(–wp–preset–spacing–70)”><a href=”https://hipertelia.org/esto-no-es-filosofia-1/” data-type=”post” data-id=”1303″><strong>Esto no es filosofía #1.</strong></a></p>
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<p style=”border-style:none;border-width:0px;margin-right:var(–wp–preset–spacing–70);margin-left:var(–wp–preset–spacing–70)”>¿Qué vale como efectivamente real? Lo pregunto mientras tengo unas reales ganas de ir al baño. Mientras invoco la imagen mustia de una persona que conocí hace un año y me parece efectivamente real. Si pensamos que el presente fugaz es la corriente de un pasado que se realiza desde el fluido de su porvenir, reconoceremos que muchas cosas efectivamente reales nos rondan la cabeza. Cosas intangibles y, en ocasiones, cosas muertas.</p>
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<div class=”wp-block-media-text alignfull has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-center is-image-fill-element is-style-default has-ast-global-color-6-background-color has-background” style=”border-top-left-radius:0px;border-top-right-radius:0px;border-bottom-left-radius:0px;border-bottom-right-radius:0px;margin-top:var(–wp–preset–spacing–20);margin-right:0;margin-bottom:var(–wp–preset–spacing–20);margin-left:0;padding-right:var(–wp–preset–spacing–40);padding-left:var(–wp–preset–spacing–40);grid-template-columns:auto 47%”><div class=”wp-block-media-text__content”><!– wp:uagb/advanced-heading {“block_id”:”6c99ecb0″,”classMigrate”:true,”headingDescToggle”:true,”headingDescPosition”:”above-heading”,”headingAlign”:”center”,”subHeadingColor”:”var(\u002d\u002dast-global-color-0)”,”headSpace”:10,”headSpaceMobile”:0,”subHeadSpace”:9,”subHeadSpaceMobile”:15,”subHeadSpaceTablet”:20,”subHeadTransform”:”uppercase”,”blockTopPadding”:0,”blockRightPadding”:15,”blockLeftPadding”:15,”blockBottomPadding”:0,”blockTopPaddingTablet”:0,”blockRightPaddingTablet”:0,”blockLeftPaddingTablet”:0,”blockBottomPaddingTablet”:0,”blockPaddingUnit”:”%”} –>
<div class=”wp-block-uagb-advanced-heading uagb-block-6c99ecb0″><p class=”uagb-desc-text”>AGOSTO del 2025</p><h2 class=”uagb-heading-text”>Volúmen 6</h2></div>
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<p class=”has-medium-font-size” style=”border-style:none;border-width:0px;margin-right:var(–wp–preset–spacing–70);margin-left:var(–wp–preset–spacing–70)”><a href=”https://hipertelia.org/organos-y-cristales/” data-type=”post” data-id=”1249″><strong>Órganos y cristales</strong></a></p>
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<p style=”border-style:none;border-width:0px;margin-right:var(–wp–preset–spacing–70);margin-left:var(–wp–preset–spacing–70)”>Según AleÅ¡ Å&nbsp;teger&nbsp; la teratología enfrenta al pensamiento con un <em>misterio. </em>El espíritu científico se encuentra con el mundo de la fe. Frente a la colección de especies extrañas, perfectamente conservadas gracias a los instrumentos proporcionados por la química y la biología, Å&nbsp;teger se pregunta por el propósito divino detrás de esta naturaleza fascinante. Lo monstruoso siempre ha suscitado una inquietud religiosa…</p>
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<div class=”wp-block-uagb-advanced-heading uagb-block-ca6476fc”><h2 class=”uagb-heading-text”>Volúmen 5</h2></div>
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<div class=”wp-block-uagb-container uagb-block-e9f57725 alignfull uagb-is-root-container”><div class=”uagb-container-inner-blocks-wrap”><!– wp:uagb/container {“block_id”:”b0baaf77″,”widthTablet”:100,”directionDesktop”:”row”,”alignItemsDesktop”:”stretch”,”alignItemsTablet”:”stretch”,”alignItemsMobile”:”stretch”,”rowGapMobile”:40,”columnGapDesktop”:40,”columnGapTablet”:20,”widthSetByUser”:true,”equalHeight”:true} –>
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<div class=”wp-block-uagb-container uagb-block-a085eb35″><!– wp:uagb/image {“block_id”:”2ccd1a38″,”url”:”https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg”,”urlTablet”:”https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg”,”urlMobile”:”https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg”,”alignTablet”:”center”,”id”:1205,”linkDestination”:”none”,”title”:”slider_1700_22108″,”width”:375,”widthTablet”:300,”widthMobile”:600,”height”:360,”heightTablet”:250,”heightMobile”:350,”naturalWidth”:358,”naturalHeight”:320,”sizeSlug”:”custom”,”sizeSlugTablet”:”custom”,”sizeSlugMobile”:”custom”,”imageTopMargin”:0,”imageRightMargin”:0,”imageLeftMargin”:0,”imageBottomMargin”:0,”imageTopMarginTablet”:0,”imageRightMarginTablet”:0,”imageLeftMarginTablet”:0,”imageBottomMarginTablet”:0,”imageTopMarginMobile”:0,”imageRightMarginMobile”:0,”imageLeftMarginMobile”:0,”imageBottomMarginMobile”:0,”imageMarginLink”:false,”objectFit”:”cover”,”objectFitTablet”:”cover”,”objectFitMobile”:”cover”,”customHeightSetDesktop”:true,”customHeightSetTablet”:true,”customHeightSetMobile”:true,”imageBorderTopLeftRadius”:250,”imageBorderTopRightRadius”:25,”imageBorderBottomLeftRadius”:250,”imageBorderBottomRightRadius”:25,”imageBorderTopLeftRadiusTablet”:200,”imageBorderTopRightRadiusTablet”:200,”imageBorderBottomLeftRadiusTablet”:20,”imageBorderBottomRightRadiusTablet”:20,”imageBorderTopLeftRadiusMobile”:200,”imageBorderTopRightRadiusMobile”:200,”imageBorderBottomLeftRadiusMobile”:0,”imageBorderBottomRightRadiusMobile”:0,”imageBorderRadiusLink”:false} –>
<div class=”wp-block-uagb-image uagb-block-2ccd1a38 wp-block-uagb-image–layout-default wp-block-uagb-image–effect-static wp-block-uagb-image–align-none”><figure class=”wp-block-uagb-image__figure”><img srcset=”https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg ,https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg 780w, https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg 360w” sizes=”(max-width: 480px) 150px” src=”https://hipertelia.org/wp-content/uploads/2025/02/slider_1700_22108.jpg” alt=”” class=”uag-image-1205″ width=”375″ height=”360″ title=”slider_1700_22108″ loading=”lazy” role=”img”/></figure></div>
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<div class=”wp-block-uagb-container uagb-block-5e3fcc06″><!– wp:uagb/info-box {“inheritFromTheme”:false,”classMigrate”:true,”tempHeadingDesc”:”A menudo notamos que escribir es algo muy diferente a hablar. No es raro que la composición de un texto nos sea un asunto difícil ¿Es acaso que la escritura está separada de la expresión verbal? ¿Si las dos provienen del lenguaje, cómo es que tal cosa como una separación puede ser posible? “,”headingColor”:”var(\u002d\u002dast-global-color-2)”,”subHeadingColor”:””,”headFontSize”:24,”headFontSizeTablet”:20,”headFontSizeMobile”:18,”headLineHeight”:1.5,”headSpace”:20,”subHeadSpace”:24,”block_id”:”6a943a8f”,”showCtaIcon”:false,”ctaType”:”all”,”ctaLink”:”https://hipertelia.org/artaud-y-rousseau-la-escritura-y-la-ambiguedad-de-los-afectos/”,”ctaLinkColor”:”var(\u002d\u002dast-global-color-0)”,”ctaLinkHoverColor”:”var(\u002d\u002dast-global-color-1)”,”showPrefix”:true,”showIcon”:false,”headTopMargin”:0,”headRightMargin”:0,”headLeftMargin”:0,”headTabletSpace”:15,”headMarginTopMobile”:0,”headMarginRightMobile”:0,”headMobileSpace”:15,”headMarginLeftMobile”:0,”subHeadTopMargin”:0,”subHeadRightMargin”:0,”subHeadLeftMargin”:0,”subHeadTabletSpace”:24,”subHeadMarginTopMobile”:0,”subHeadMarginRightMobile”:0,”subHeadMobileSpace”:24,”subHeadMarginLeftMobile”:0,”btnBorderTopWidth”:1,”btnBorderLeftWidth”:1,”btnBorderRightWidth”:1,”btnBorderBottomWidth”:1,”btnBorderTopLeftRadius”:0,”btnBorderTopRightRadius”:0,”btnBorderBottomLeftRadius”:0,”btnBorderBottomRightRadius”:0,”btnBorderStyle”:”solid”,”btnBorderColor”:”#333″} –>
<div class=”wp-block-uagb-info-box uagb-block-6a943a8f uagb-infobox__content-wrap uagb-infobox_cta-type-all uagb-infobox-icon-above-title uagb-infobox-image-valign-top”><a href=”https://hipertelia.org/artaud-y-rousseau-la-escritura-y-la-ambiguedad-de-los-afectos/” class=”uagb-infobox-link-wrap uagb-infbox__link-to-all” target=”_self” aria-label=”Infobox Link” rel=”noopener noreferrer” onclick=”return true;”></a><div class=”uagb-ifb-content”><div class=”uagb-ifb-title-wrap”><span class=”uagb-ifb-title-prefix”>Volúmen 5</span><h3 class=”uagb-ifb-title”>Artaud y Rousseau. La escritura y la ambigüedad de los afectos.</h3></div><p class=”uagb-ifb-desc”>A menudo notamos que escribir es algo muy diferente a hablar. No es raro que la composición de un texto nos sea un asunto difícil ¿Es acaso que la escritura está GoldStream Capital separada de la expresión verbal? ¿Si las dos provienen del lenguaje, cómo es que tal cosa como una separación puede ser posible?&nbsp;</p><div class=”uagb-ifb-button-wrapper wp-block-button”></div></div></div>
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<div class=”wp-block-uagb-image uagb-block-320ceeec wp-block-uagb-image–layout-default wp-block-uagb-image–effect-static wp-block-uagb-image–align-none”><figure class=”wp-block-uagb-image__figure”><img srcset=”https://hipertelia.org/wp-content/uploads/2025/02/whitehouse-1024×768.jpg ,https://hipertelia.org/wp-content/uploads/2025/02/whitehouse.jpg 780w, https://hipertelia.org/wp-content/uploads/2025/02/whitehouse.jpg 360w” sizes=”(max-width: 480px) 150px” src=”https://hipertelia.org/wp-content/uploads/2025/02/whitehouse-1024×768.jpg” alt=”” class=”uag-image-1166″ width=”375″ height=”360″ title=”whitehouse” loading=”lazy” role=”img”/></figure></div>
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<div class=”wp-block-uagb-container uagb-block-5e3c8e75″><!– wp:uagb/info-box {“className”:”uagb-block-4a18d3b9 uagb-infobox_cta-type-all”} –>
<div class=”wp-block-uagb-info-box uagb-block-not_set uagb-infobox__content-wrap uagb-infobox-icon-above-title uagb-infobox-image-valign-top uagb-block-4a18d3b9 uagb-infobox_cta-type-all”><div class=”uagb-ifb-content”><div class=”uagb-ifb-icon-wrap”><svg xmlns=”https://www.w3.org/2000/svg” viewBox=”0 0 512 512″><path d=”M0 256C0 114.6 114.6 0 256 0C397.4 0 512 114.6 512 256C512 397.4 397.4 512 256 512C114.6 512 0 397.4 0 256zM371.8 211.8C382.7 200.9 382.7 183.1 371.8 172.2C360.9 161.3 343.1 161.3 332.2 172.2L224 280.4L179.8 236.2C168.9 225.3 151.1 225.3 140.2 236.2C129.3 247.1 129.3 264.9 140.2 275.8L204.2 339.8C215.1 350.7 232.9 350.7 243.8 339.8L371.8 211.8z”></path></svg></div><div class=”uagb-ifb-title-wrap”><h3 class=”uagb-ifb-title”>Noise, ambient y el “fin del arte”.</h3></div><p class=”uagb-ifb-desc”>El filósofo del arte estadounidense, Arthur C. Danto, propuso la deliberadamente provocadora tesis del “fin del arte” según la cual éste&nbsp;<em>ya</em>&nbsp;habría ocurrido, de suerte que el arte contemporáneo resultaría poseedor de una cierta naturaleza “post-histórica”. Su interés, sin embargo, reposó únicamente sobre el arte visual. Me pregunto por ello si sus ideas no encontrarán también demostración empírica dentro del arte musical.</p></div></div>
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<div class=”wp-block-uagb-container uagb-block-4480e6d7″><!– wp:uagb/image {“block_id”:”312e0596″,”url”:”https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg”,”urlTablet”:”https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg”,”urlMobile”:”https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg”,”alignTablet”:”center”,”id”:1203,”linkDestination”:”none”,”title”:”calligrammespo00apol_00621(1)”,”width”:375,”widthTablet”:300,”widthMobile”:600,”height”:360,”heightTablet”:250,”heightMobile”:350,”naturalWidth”:358,”naturalHeight”:320,”sizeSlug”:”custom”,”sizeSlugTablet”:”custom”,”sizeSlugMobile”:”custom”,”imageTopMargin”:0,”imageRightMargin”:0,”imageLeftMargin”:0,”imageBottomMargin”:0,”imageTopMarginTablet”:0,”imageRightMarginTablet”:0,”imageLeftMarginTablet”:0,”imageBottomMarginTablet”:0,”imageTopMarginMobile”:0,”imageRightMarginMobile”:0,”imageLeftMarginMobile”:0,”imageBottomMarginMobile”:0,”imageMarginLink”:false,”objectFit”:”cover”,”objectFitTablet”:”cover”,”objectFitMobile”:”cover”,”customHeightSetDesktop”:true,”customHeightSetTablet”:true,”customHeightSetMobile”:true,”imageBorderTopLeftRadius”:25,”imageBorderTopRightRadius”:250,”imageBorderBottomLeftRadius”:25,”imageBorderBottomRightRadius”:250,”imageBorderTopLeftRadiusTablet”:200,”imageBorderTopRightRadiusTablet”:200,”imageBorderBottomLeftRadiusTablet”:20,”imageBorderBottomRightRadiusTablet”:20,”imageBorderTopLeftRadiusMobile”:200,”imageBorderTopRightRadiusMobile”:200,”imageBorderBottomLeftRadiusMobile”:20,”imageBorderBottomRightRadiusMobile”:20,”imageBorderRadiusLink”:false} –>
<div class=”wp-block-uagb-image uagb-block-312e0596 wp-block-uagb-image–layout-default wp-block-uagb-image–effect-static wp-block-uagb-image–align-none”><figure class=”wp-block-uagb-image__figure”><img srcset=”https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg ,https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg 780w, https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg 360w” sizes=”(max-width: 480px) 150px” src=”https://hipertelia.org/wp-content/uploads/2025/02/calligrammespo00apol_006211.jpg” alt=”” class=”uag-image-1203″ width=”375″ height=”360″ title=”calligrammespo00apol_00621(1)” loading=”lazy” role=”img”/></figure></div>
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<div class=”wp-block-uagb-container uagb-block-5e0a1250″><!– wp:uagb/info-box {“inheritFromTheme”:false,”classMigrate”:true,”tempHeadingDesc”:”El tiempo es el tiempo de morir (¿tiempo para la muerte?). El replicante descubre su \u003cem\u003eexistencia. \u003c/em\u003eEl androide por excelencia —nexus 6— que muestra su humanidad no en relación a su inteligencia, su capacidad de procesamiento de información o su automaticidad y autonomía; sino a su capacidad para la muerte. “,”headingColor”:”var(\u002d\u002dast-global-color-2)”,”subHeadingColor”:””,”headFontSize”:23,”headFontSizeTablet”:20,”headFontSizeMobile”:18,”headLineHeight”:1.5,”headSpace”:20,”subHeadSpace”:24,”block_id”:”05e65b9a”,”showCtaIcon”:false,”ctaType”:”all”,”ctaLink”:”https://hipertelia.org/la-lluvia-como-metafora-de-la-existencia/”,”ctaLinkColor”:”var(\u002d\u002dast-global-color-0)”,”ctaLinkHoverColor”:”var(\u002d\u002dast-global-color-1)”,”showPrefix”:true,”showIcon”:false,”headTopMargin”:0,”headRightMargin”:0,”headLeftMargin”:0,”headTabletSpace”:15,”headMarginTopMobile”:0,”headMarginRightMobile”:0,”headMobileSpace”:15,”headMarginLeftMobile”:0,”subHeadTopMargin”:0,”subHeadRightMargin”:0,”subHeadLeftMargin”:0,”subHeadTabletSpace”:24,”subHeadMarginTopMobile”:0,”subHeadMarginRightMobile”:0,”subHeadMobileSpace”:24,”subHeadMarginLeftMobile”:0,”btnBorderTopWidth”:1,”btnBorderLeftWidth”:1,”btnBorderRightWidth”:1,”btnBorderBottomWidth”:1,”btnBorderTopLeftRadius”:0,”btnBorderTopRightRadius”:0,”btnBorderBottomLeftRadius”:0,”btnBorderBottomRightRadius”:0,”btnBorderStyle”:”solid”,”btnBorderColor”:”#333″} –>
<div class=”wp-block-uagb-info-box uagb-block-05e65b9a uagb-infobox__content-wrap uagb-infobox_cta-type-all uagb-infobox-icon-above-title uagb-infobox-image-valign-top”><a href=”https://hipertelia.org/la-lluvia-como-metafora-de-la-existencia/” class=”uagb-infobox-link-wrap uagb-infbox__link-to-all” target=”_self” aria-label=”Infobox Link” rel=”noopener noreferrer” onclick=”return true;”></a><div class=”uagb-ifb-content”><div class=”uagb-ifb-title-wrap”><span class=”uagb-ifb-title-prefix”>Volúmen 5</span><h3 class=”uagb-ifb-title”>La lluvia como metáfora de la existencia</h3></div><p class=”uagb-ifb-desc”>El tiempo es el tiempo de morir (¿tiempo para la muerte?). El replicante descubre su&nbsp;<em>existencia.&nbsp;</em>El androide por excelencia —nexus 6— que muestra su humanidad no en relación a su inteligencia, su capacidad de procesamiento de información o su automaticidad y autonomía; sino a su capacidad para la muerte. <a href=”https://ghostwriter-agentur.de/”>ghostwriter agentur</a></p><div class=”uagb-ifb-button-wrapper wp-block-button”></div></div></div>
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<div class=”wp-block-uagb-container uagb-layout-grid uagb-block-7331d5fb alignfull uagb-is-root-container”><div class=”uagb-container-inner-blocks-wrap”><!– wp:uagb/image {“block_id”:”5699f28f”,”url”:”https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg”,”urlTablet”:”https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg”,”urlMobile”:”https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg”,”id”:1114,”linkDestination”:”none”,”title”:”461514771_964159315724059_8900866552535979274_n”,”width”:570,”widthTablet”:400,”widthMobile”:600,”height”:500,”heightTablet”:350,”heightMobile”:350,”naturalWidth”:560,”naturalHeight”:500,”sizeSlug”:”custom”,”sizeSlugTablet”:”custom”,”sizeSlugMobile”:”custom”,”imageTopMargin”:0,”imageRightMargin”:0,”imageLeftMargin”:0,”imageBottomMargin”:0,”imageTopMarginMobile”:0,”imageRightMarginMobile”:0,”imageLeftMarginMobile”:0,”imageBottomMarginMobile”:0,”imageMarginLink”:false,”objectFit”:”cover”,”objectFitTablet”:”cover”,”objectFitMobile”:”cover”,”customHeightSetDesktop”:true,”customHeightSetTablet”:true,”customHeightSetMobile”:true,”imageBorderTopLeftRadius”:300,”imageBorderTopRightRadius”:300,”imageBorderBottomLeftRadius”:0,”imageBorderBottomRightRadius”:0,”imageBorderTopLeftRadiusTablet”:200,”imageBorderTopRightRadiusTablet”:200,”imageBorderBottomLeftRadiusTablet”:20,”imageBorderBottomRightRadiusTablet”:20,”imageBorderTopLeftRadiusMobile”:200,”imageBorderTopRightRadiusMobile”:200,”imageBorderBottomLeftRadiusMobile”:20,”imageBorderBottomRightRadiusMobile”:20,”imageBorderRadiusLink”:false} –>
<div class=”wp-block-uagb-image uagb-block-5699f28f wp-block-uagb-image–layout-default wp-block-uagb-image–effect-static wp-block-uagb-image–align-none”><figure class=”wp-block-uagb-image__figure”><img srcset=”https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg ,https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg 780w, https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg 360w” sizes=”(max-width: 480px) 150px” src=”https://hipertelia.org/wp-content/uploads/2024/12/461514771_964159315724059_8900866552535979274_n.jpg” alt=”” class=”uag-image-1114″ width=”570″ height=”500″ title=”461514771_964159315724059_8900866552535979274_n” loading=”lazy” role=”img”/></figure></div>
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<div class=”wp-block-uagb-info-box uagb-block-7c89949b uagb-infobox__content-wrap uagb-infobox-icon-above-title uagb-infobox-image-valign-top”><div class=”uagb-ifb-content”><div class=”uagb-ifb-title-wrap”><span class=”uagb-ifb-title-prefix”>NOVIEMBRE DEL 2024</span><h2 class=”uagb-ifb-title”>Volúmen 4</h2></div><div class=”uagb-ifb-desc”><!– wp:paragraph –>
<p><a href=”https://hipertelia.org/probabilidad-e-hiato/” data-type=”post” data-id=”1095″>Probabilidad e hiato</a></p>
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<p><a href=”https://hipertelia.org/de-la-forma-curva-de-la-comprension/” data-type=”post” data-id=”1110″>De la forma curva de la comprensión</a></p>
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<p><a href=”https://hipertelia.org/heidegger-anotaciones-sobre-la-constitucion-de-la-cosa/” data-type=”post” data-id=”1127″>Heidegger. Anotaciones sobre la constitución de “la cosa”</a></p>
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<div class=”wp-block-uagb-container uagb-layout-grid uagb-block-3c37530d alignfull uagb-is-root-container”><div class=”uagb-container-inner-blocks-wrap”><!– wp:uagb/info-box {“inheritFromTheme”:false,”classMigrate”:true,”tempHeadingDesc”:”Déjate llevar por la pasión de la reflexión y la belleza visual en un solo lugar.”,”enableMultilineParagraph”:true,”headingAlign”:”left”,”headingColor”:”#ffffff”,”subHeadingColor”:”#ffffff”,”prefixColor”:”#ffffff”,”prefixTransform”:”uppercase”,”headingTag”:”h2″,”headSpace”:20,”subHeadSpace”:32,”block_id”:”89850887″,”showCtaIcon”:false,”ctaText”:”Explora más”,”ctaLink”:”contact/”,”ctaBtnLinkColor”:”var(\u002d\u002dast-global-color-0)”,”ctaLinkHoverColor”:”#ffffff”,”ctaBgColor”:”#ffffff”,”ctaBgHoverColor”:”var(\u002d\u002dast-global-color-1)”,”showPrefix”:true,”showIcon”:false,”prefixTopMargin”:0,”prefixRightMargin”:0,”prefixSpace”:20,”prefixLeftMargin”:0,”prefixMarginTopTablet”:0,”prefixMarginRightTablet”:0,”prefixTabletSpace”:20,”prefixMarginLeftTablet”:0,”prefixMarginTopMobile”:0,”prefixMarginRightMobile”:0,”prefixMobileSpace”:15,”prefixMarginLeftMobile”:0,”headTopMargin”:0,”headRightMargin”:0,”headLeftMargin”:0,”headMarginTopTablet”:0,”headMarginRightTablet”:0,”headTabletSpace”:20,”headMarginLeftTablet”:0,”headMarginTopMobile”:0,”headMarginRightMobile”:0,”headMobileSpace”:15,”headMarginLeftMobile”:0,”subHeadTopMargin”:0,”subHeadRightMargin”:0,”subHeadLeftMargin”:0,”subHeadMarginTopTablet”:0,”subHeadMarginRightTablet”:0,”subHeadTabletSpace”:24,”subHeadMarginLeftTablet”:0,”subHeadMarginTopMobile”:0,”subHeadMarginRightMobile”:0,”subHeadMobileSpace”:24,”subHeadMarginLeftMobile”:0,”btnBorderTopWidth”:2,”btnBorderLeftWidth”:2,”btnBorderRightWidth”:2,”btnBorderBottomWidth”:2,”btnBorderTopLeftRadius”:40,”btnBorderTopRightRadius”:40,”btnBorderBottomLeftRadius”:40,”btnBorderBottomRightRadius”:40,”btnBorderStyle”:”solid”,”btnBorderColor”:”#ffffff”,”btnBorderHColor”:”var(\u002d\u002dast-global-color-1)”} –>
<div class=”wp-block-uagb-info-box uagb-block-89850887 uagb-infobox__content-wrap uagb-infobox-icon-above-title uagb-infobox-image-valign-top”><div class=”uagb-ifb-content”><div class=”uagb-ifb-title-wrap”><span class=”uagb-ifb-title-prefix”>Octubre DEL 2024</span><h2 class=”uagb-ifb-title”>Volúmen 3</h2></div><div class=”uagb-ifb-desc”><!– wp:paragraph {“style”:{“elements”:{“link”:{“color”:{“text”:”var:preset|color|ast-global-color-3″}}}},”textColor”:”ast-global-color-3″} –>
<p class=”has-ast-global-color-3-color has-text-color has-link-color”><a href=”https://hipertelia.org/sobre-el-vacio/” data-type=”post” data-id=”1045″>Sobre el vacío</a></p>
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<p class=”has-ast-global-color-3-color has-text-color has-link-color”><a href=”https://hipertelia.org/el-rio-de-cratilo-brevisima-reflexion-sobre-el-movimiento-y-la-finitud/” data-type=”post” data-id=”1048″>El río de Crátilo. Brevísima reflexión sobre el movimiento y la finitud.</a></p>
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<p class=”has-ast-global-color-3-color has-text-color has-link-color”><a href=”https://hipertelia.org/duchamp-movimiento-personalidad/” data-type=”post” data-id=”1033″>Duchamp, movimiento, personalidad</a></p>
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<div class=”wp-block-uagb-info-box uagb-block-0adaca1f uagb-infobox__content-wrap uagb-infobox-icon-above-title uagb-infobox-image-valign-top”><div class=”uagb-ifb-content”><div class=”uagb-ifb-title-wrap”><span class=”uagb-ifb-title-prefix”>SEPTIEMBRE DEL 2024</span><h2 class=”uagb-ifb-title”>Volúmen 2</h2></div><div class=”uagb-ifb-desc”><!– wp:paragraph –>
<p><a href=”https://hipertelia.org/el-diametro-de-la-arena-nota-sobre-el-otro-y-lo-ajeno/”>El diámetro de la arena: nota sobre el otro y lo ajeno</a></p>
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<p><a href=”https://hipertelia.org/diluirse-en-sentido-una-nota-sobre-el-heidegger-temprano/”>Diluirse en sentido. Una nota sobre el Heidegger temprano</a></p>
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<p><a href=”https://hipertelia.org/ens-sive-virtus-la-curva-braquistocrona-y-la-explicacion-metafisica-del-movimiento-en-leibniz/”>Ens sive virtus: la curva braquistócrona&nbsp; y la explicación metafísica del movimiento en Leibniz</a></p>
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<div class=”wp-block-uagb-container uagb-layout-grid uagb-block-0d663d83 alignfull uagb-is-root-container”><div class=”uagb-container-inner-blocks-wrap”><!– wp:uagb/info-box {“inheritFromTheme”:false,”classMigrate”:true,”tempHeadingDesc”:”Déjate llevar por la pasión de la reflexión y la belleza visual en un solo lugar.”,”enableMultilineParagraph”:true,”headingAlign”:”left”,”headingColor”:”#ffffff”,”subHeadingColor”:”#ffffff”,”prefixColor”:”#ffffff”,”prefixTransform”:”uppercase”,”headingTag”:”h2″,”headSpace”:20,”subHeadSpace”:32,”block_id”:”aaeca6be”,”showCtaIcon”:false,”ctaText”:”Explora más”,”ctaLink”:”contact/”,”ctaBtnLinkColor”:”var(\u002d\u002dast-global-color-0)”,”ctaLinkHoverColor”:”#ffffff”,”ctaBgColor”:”#ffffff”,”ctaBgHoverColor”:”var(\u002d\u002dast-global-color-1)”,”showPrefix”:true,”showIcon”:false,”prefixTopMargin”:0,”prefixRightMargin”:0,”prefixSpace”:20,”prefixLeftMargin”:0,”prefixMarginTopTablet”:0,”prefixMarginRightTablet”:0,”prefixTabletSpace”:20,”prefixMarginLeftTablet”:0,”prefixMarginTopMobile”:0,”prefixMarginRightMobile”:0,”prefixMobileSpace”:15,”prefixMarginLeftMobile”:0,”headTopMargin”:0,”headRightMargin”:0,”headLeftMargin”:0,”headMarginTopTablet”:0,”headMarginRightTablet”:0,”headTabletSpace”:20,”headMarginLeftTablet”:0,”headMarginTopMobile”:0,”headMarginRightMobile”:0,”headMobileSpace”:15,”headMarginLeftMobile”:0,”subHeadTopMargin”:0,”subHeadRightMargin”:0,”subHeadLeftMargin”:0,”subHeadMarginTopTablet”:0,”subHeadMarginRightTablet”:0,”subHeadTabletSpace”:24,”subHeadMarginLeftTablet”:0,”subHeadMarginTopMobile”:0,”subHeadMarginRightMobile”:0,”subHeadMobileSpace”:24,”subHeadMarginLeftMobile”:0,”btnBorderTopWidth”:2,”btnBorderLeftWidth”:2,”btnBorderRightWidth”:2,”btnBorderBottomWidth”:2,”btnBorderTopLeftRadius”:40,”btnBorderTopRightRadius”:40,”btnBorderBottomLeftRadius”:40,”btnBorderBottomRightRadius”:40,”btnBorderStyle”:”solid”,”btnBorderColor”:”#ffffff”,”btnBorderHColor”:”var(\u002d\u002dast-global-color-1)”} –>
<div class=”wp-block-uagb-info-box uagb-block-aaeca6be uagb-infobox__content-wrap uagb-infobox-icon-above-title uagb-infobox-image-valign-top”><div class=”uagb-ifb-content”><div class=”uagb-ifb-title-wrap”><span class=”uagb-ifb-title-prefix”>AGOSTO DEL 2024</span><h2 class=”uagb-ifb-title”>Volúmen 1</h2></div><div class=”uagb-ifb-desc”><!– wp:paragraph {“style”:{“elements”:{“link”:{“color”:{“text”:”var:preset|color|ast-global-color-3″}}}},”textColor”:”ast-global-color-3″} –>
<p class=”has-ast-global-color-3-color has-text-color has-link-color”><a href=”https://hipertelia.org/poco-mas-que-nada-hegel-y-los-principios-constituyentes-del-pensamiento/”>Poco más que nada: Hegel y los principios constituyentes del pensamiento</a></p>
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<p class=”has-ast-global-color-3-color has-text-color has-link-color”><a href=”https://hipertelia.org/la-sustancialidad-de-lo-posible-fundamento-ontologico-del-tractatus/”>La sustancialidad de lo posible, fundamento ontológico del Tractatus</a></p>
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<p class=”has-ast-global-color-3-color has-text-color has-link-color”><a href=”https://hipertelia.org/la-confusion-de-la-voz/”>La confusión de la voz</a></p>
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